Winter wrote: ↑Sat Jun 12, 2021 10:36 pmCharacters dying then coming back to life was also just as common in Greek Mythology as it is in comic books and was given even less explanation because Gods could do anything unless the plot said otherwise.
Something like Catabasis is not the same as knocking off of a superhero to raise sales. There is symbolism in there that goes beyond a similar literal matter of life and death, as the rescue of Persephone illustrates. The same can be said of other stories like The Bacchae.
The question comes down to why they are done and what is being represented. I'm not disputing that comic books don't have their element, I'm saying they are prevented from developing further. And they do have that element, it's for that reason that Superman is so admired despite his blandness, Batman is such a favourite despite his dark nature (which imo, is reflective of him being the most human superhero from a psychological standpoint) and why Wolverine always steals the show among the X-Men.
and was given even less explanation because Gods could do anything unless the plot said otherwise.
Beyond the demands of the poets plot there was also expressing the world as the Ancients say it, that there were powers above them far greater that could and did interfere on a whim in their lives for their own reasons. They were not anymore benevolent or malevolent are we are being kind or mean to a nest of ants.
Within the demands of orchestrating a play there is the need for the god of the machine contrivance, but beyond that in the world as they say it gods did as they pleased and you better to mindful of that lest to paid the price of pissing one off.
And we can get lost here all day about this sort of stuff. I can appreciate pop culture fans taking a similar interest, but it's clear they are eager for more, hence why seeing the burst of superhero films in the past decade or so is such a catharsis for many I've run into.
And many stories were made by popular demand, sometimes by royals who wanted to have themselves look good. The Aeneid is a perfect example of this. The Aeneid is a lazy retread of The Iliad and The Odyssey made by Virgil who used it as a way to mock a ruler he didn't like that also doubles as a continuation of those two stories I mentioned even though there was no need to continue that story.
Yes, because the Aeneid has an element of propaganda in it. By that, I mean overt message delivering that comes at the expense of the free, unconscious storytelling to take place (and storytelling is a HELL of a lot more unconscious than people would like to think). One can see that in why most Christian film and video games don't just suck but do so in a cringe inducing way; they cannot let their themes stand on their own, they have to push them to the forefront just in case you don't get the message (That the story isn't about the story but you getting Salvation, they are means to an end).
The Aeneid is diminished by its wannabe elements seeking to too closely imitate the Greek stories the Romans admired and wish they had equivalents of.
Stories have always been made to entertain people and have always had dumb plots with no consequences because what most people want is just a fun story with engaging characters. And at some point someone comes around that hurts the original story because there was a demand for that story to continue.
Dumb fun stories do not last the test of time and that is for what is and isn't contained within them. superheroes aren't even a century old yet, Star Wars isn't even yet 50 years old. They are infants and I'm scared that whatever is in them of substances will be choked to death by the desire to make money off of them.
I've wondered about what modern works of our time will be known a thousand or two thousand years from now. I think the only real one that has a solid chance of anything is the Lord of the Rings.
Comic books are just as stupid and contrived as the ancient Greek Mythos with just as many LGBT characters and historical propaganda. The only difference is there are now more female heroes who are more then just the heroes love interest.
You are only looking upon them as a medium of entertainment and and a mechanical means to an end which is not how the Ancients saw storytelling at all. It ignores their symbolic nature and expressing the phenomenological realities of the world as we experience them. Most Greeks beyond a tiny minority certainly did not look upon them as simple stories with them being an intimate part of their belief system. Even those who had a more intellectual interest did not even if they were skeptical of their validity.