I mentioned it earlier but kind of breezed past it but there's a real life phenomenon in academia where you actually tend to develop a fondness for whatever you study--almost no matter what the subject may be. Many historians who become deeply immersed in the culture of a society end up trying to defend its practices or put the most positive spin on them.Zoinksberg wrote: ↑Mon Feb 11, 2019 12:53 amGill could come from that same light, growing up in a world where fascism is a distant memory and looking at it through rose tinted glasses. Even as a historian it's not entirely a stretch, how many today would view colonialism as something that was used for bad but in a better world could be used to bring good? I have been guilty of that thought, if I'm being honest. His biggest failure though would be that he didn't learn from the past, something a historian should never be caught doing.
But yes, I could honestly see Gill as an armchair military leader who thinks himself above the temptations of power.
It could also simply be like, "Well, I'm not a racist against Jews or homosexuals or whatnot--they don't even exist on this world--so clearly Nazism poses no threat once I've united the world under one banner of duty, loyalty, and honor."
You could also argue that there was probably a lot of resentment bubbling under the surface which John Gill's attempts to unite people didn't remotely address. It doesn't go away when you force a rule over someone (as, and this is with complete irony) the Soviets forcing people to get along did. It just bubbled to the surface as Melakon's hate seems to have done.